April 28, 2014
The Magnes Zionist
In 2005, Palestinian civil society issued a call for a campaign of boycotts, divestment and sanctions (BDS) against Israel until it complies with international law and Palestinian rights. A truly global movement against Israeli Apartheid is rapidly emerging in response to this call. What is the genius of the BDS movement?
The Boycott Divestment Sanctions Movement, www.inminds.com,
What is the genius of the three calls of the global BDS movement, endorsed in 2005 by over 170 Palestinian organizations?
Very simple: their moderation and eminent reasonableness.
Here are the calls, once again:
Ending [Israel’s] occupation and colonization of all Arab lands occupied in June 1967 and dismantling the Wall;
Recognizing the fundamental rights of the Arab-Palestinian citizens of Israel to full equality; and
Respecting, protecting and promoting the rights of Palestinian refugees to return to their homes and properties as stipulated in UN Resolution 194.
As I have pointed out repeatedly, each one of these calls only makes sense under the assumption that the State of Israel exists. And this is what bedevils the opponents of the BDS movement. They would prefer that the BDS movement call for the demise of the Jewish state . They would prefer that the third call demand explicitly the return of all Palestinian refugees to Israel, and not merely “promoting the rights…as stipulated in UN Resolution 194,” which was overwhelmingly adopted in the UN, including by the United States, after it had recognized the Jewish state. Since there is still a consensus in the world for the legitimacy of a Jewish state (though no consensus for the particular sort of Jewish state that Israel has become), the opponents of BDS would love the movement to say that the goal is the elimination of the Jewish state, or replacement of the Israel by another state in which Jews would be an ethnic minority.
But it doesn’t. And that is not just a tactic. The truth is that there are Palestinians who don’t want’ to live in a secular state with millions of Israeli Jews. They would prefer their own state. But they also want dignity and equality for those Palestinian Arabs who are citizens of Israel as well as the right of the refugees to return to their homeland, as called for by international law and convention, and UN resolution.
These eminently moderate calls befuddle the defenders of the status-quo post 1948, forcing them to say – without a scrap of evidence – that all this is a trick, that there is “hidden agenda,” “implied by the goals,” or, at least, a “possible (negative) implication of the goals.”
Ask a liberal Zionist why she opposes the third call, and she may say, again without a scrap of evidence, that it would imply Israel being swamped by millions of hostile Palestinians. In other words, she would make an entirely nonsensical claim that has nothing to do with the third call.
Let’s make a thought experiment, shall we? Let’s imagine that the State of Israel is so negatively affected by the BDS movement that it ends the occupation and colonization of all Arab lands occupied in June 1967, dismantles the Wall, recognizes the fundamental rights of the Arab-Palestinian citizens of Israel to full equality, and respects, promotes, and protects the rights of the Palestinian refugees to return to their homes and properties as stipulated in UN Resolution 194. And let’s give a specific scenario: the Jewish settlers are resettled within the 1967 borders, the Law of Return and the Citizenship law are amended to allow for full equality between Israeli-Jews and Arab-Palestinian citizens of Israel in citizenship and immigration, and all the legislation that discriminates against Arab-Palestinians is abolished. (Indeed, according to most liberal Zionists, there is very little discriminatory legislation to begin with. )
Moreover, let’s assume something really unlikely, that around a million Palestinians opt to return to their homes and properties, a number that far exceeds all current projections in polls of Palestinians. And remember that, according to resolution 194, they return after having declared that they are willing to live in peace with the Israelis and to abide by the laws of Israel.
Under those circumstances, the State of Israel would have a population that would be over 70% Jewish and under 30% non-Jewish. it would be a state of all its citizens. Its official languages and cultures would continue to be Hebrew and Arabic; Judaism, Islam, and Christianity would continue to play a role (too large a one, in my opinion!) in the public sphere. In many respects it would be indistinguishable from Israel today, only less racist and discriminatory.
Now what would be so bad about that? I mean, even from a Zionist point of view?
Yet this democratic Israel is the nightmare scenario that the opponents of BDS really fear. Because they are not interested in a liberal democracy with a a strong Jewish/Hebraic cultural content. They are interested in a state in which Jews qua Jews occupy a position of privilege, a state in which non-Jews are recognized as “citizen strangers.” to use Shira Robinson’s felicitous phrase. The anti-BDS folks want Israel to be for the Arabs like Poland was for the Jews, where Jews were citizens, but not really part of the Polish nation. This is what Israel has been since 1948, and this is what many liberal Zionists defend
And that brings me back to the brilliance of the BDS movement, and why it is gaining traction in the world: More and more people are beginning to understand that its aims are much more moderate and moral than the status quo within 1967 Israel.
And that what provokes many of the opponents of BDS to misrepresent the global BDS movement, or to give absurd arguments against it, such as that the Palestinians should be more concerned with the slaughter in Syria, or human rights violations in China, than their own suffering in Palestine.
After all, by that reasoning, those who protested the treatment of Soviet Jewry in the 1970s were moral hypocrites, since they should have been out protesting the genocide in Cambodia during the same years.
Posted by Jerry Haber
Jeremiah (Jerry) Haber is the nom de plume of Charles H. Manekin, an orthodox Jewish studies and philosophy professor, who divides his time between Israel and the US.